“Rohingyas would be eliminated from Myanmar.”: A detailed emerging picture of Myanmar Genocidal Violence as extracted from the UNOCHR Flash Report



“Rohingyas would be eliminated from Myanmar.”

“Now is the worst it has ever been. We have heard from our grandparents that there were bad things happening in the past too, but never like this.” 

- A Rohingya victim from Pwint Hpye Chaung

“(C)all your Allah to come and save you”, “What can your Allah do for you? See what we can do?”

- A typical taunt by perpetrating Myanmar soldiers and officers while beating, torturing, raping and killing Rohingyas

THE POLICY AND STRATEGY

The “calculated policy of terror” that the Tatmadaw has implemented in nRS since 9 October cannot be seen as an isolated event. It must be read against the long-standing pattern of violations and abuses; systematic and systemic discrimination; and policies of exclusion and marginalization against the Rohingya that have been in place for decades in nRS, as described in the HC’s report to the HRC (A/HRC/32/18). Even before 9 October, widespread discriminatory policies and/or practices targeting them on the basis of their ethnic and/or religious identity had led to an acute deprivation of fundamental rights. The information gathered by OHCHR indicates that the victims of killings, rape and sexual violence, arbitrary detention, torture, beatings and other violations outlined in this report, were targeted based on their belonging to a particular ethnicity and religion. Many victims mentioned that soldiers and officers taunted them by saying that Islam is not the religion of Myanmar; that Rohingyas are Muslim Bengalis; and that Rohingyas would be eliminated from Myanmar.

GENOCIDAL ACTS 

“The testimonies gathered by the team – the killing of babies, toddlers, children, women and elderly; opening fire at people fleeing; burning of entire villages; massive detention; massive and systematic rape and sexual violence; deliberate destruction of food and sources of food – speak volumes of the apparent disregard by Tatmadaw and BGP officers that operate in the lockdown zone for international human rights law, in particular the total disdain for the right to life of Rohingyas.”

WHO ARE THE PERPETRATORS?

All of the eyewitness testimonies the team gathered referred to violations allegedly perpetrated by either the Myanmar security forces (Tatmadaw, Border Guard Police and/or the regular police force, operating both separately and through joint operations) or by Rakhine villagers (either acting jointly with security forces or at least with their acceptance). Worryingly, the team gathered several testimonies indicating that Rakhine villagers from the area have recently been given both weapons and uniforms, which bodes ill for the future relation and trust between the two communities.

What does a typical Myanmar Government’s “area clearance operation” look like? 

“When the team analysed the 111 testimonies gathered from the most affected villages - Yae Khat Chaung Gwa Son, Kyet Yoe Pyin, Pwint Hpyu Chaung, Dar Gyi Zar and Wa Peik - a clear picture emerges of how the Myanmar security forces’ so called “area clearance operations” are conducted, as well as of the violations they generate:

Interviewees from these villages, as can be seen also in previous chapters, typically reported that large numbers of armed men (often from both the Tatmadaw and the police, sometimes accompanied by Rakhine villagers) would arrive at once in the village. As is confirmed by satellite imagery analysis, they would proceed to destroy many houses, mosques, schools and shops, typically by RPGs (that interviewees call “launchers”) but also by simply using petrol and matches as detailed above. Fields, livestock, food stocks would also be deliberately burned, destroyed or looted.

They would separate the women from the men. Men who did not manage to flee would be severely beaten, often with their hands tied to their back, often with rifle butts or bamboo sticks, or kicked with boots. Many men, especially those in a specific age range (teenage to middle age) would also be taken away, with their hands still tied, by military or police vehicles and not heard of again.

Women would be rounded up, and either told to stay inside a school or other building or outside in the burning sun. Many would be raped or experienced others forms of sexual violence, often during strip searches, either during round-ups or in homes.

Simultaneously, those fleeing would be shot at with rifles and RPGs, and in Yae Khat Chaung Gwa Son, Dar Gyi Zar and in Kyar Gaung Taung, also from helicopters.

There were also many reports of summary executions, either by shooting at point blank range or by knife, including of babies, toddlers, children, women and elderly people.

In some villages, only very few houses are reportedly still standing. According to testimonies, there are no or few men of working age left, and the women and children who could flee have done so. According to the testimonies the team gathered, some who were too old or too poor to flee are still trying to survive among the ashes and the wreckage, lacking food.

Interviewees who were still in touch with relatives in their home villages reported that the “area clearance operations” continue, with continued regular presence of the security forces in the villages (although the burning of homes seems to have ceased since December, replaced in some cases by destruction by other means).”

From p.38, 3 Feb 2017 UNOCHR Flash Report

This testimony from a woman from Pwint Hpyu Chaung is indicative of what the residents of the hardest hit villages experienced:

“While we were sleeping, it was 2 or 3 a.m., I did not notice that the military surrounded my whole house. They suddenly entered. They carried both rifles and knives. One used a knife to cut some rope in my house. My brother and my sister-in-law’s husband had their hands tied behind their backs with that rope. They were first beaten with rifle butts. They were beaten so harshly that my brother was about to die, it was so horrible to watch. When they were beating my brother and my sister-in-law’s husband, we were close to them, we were also lying down. Whenever they were crying we were also crying. My oldest son and my (11-year old) daughter were beaten too.

And then they shot and killed my brother and my brother-in-law. This happened just outside our house. When they were shooting, a bullet grazed my daughter’s skin too. Then they dragged their bodies away. We never found their bodies.

I cannot tell you what I am feeling inside. The military was kicking us with their boots, my husband was lying down as if he was dead, spreading his hands wide. The military thought he was dead, so they brought bamboo sticks and threw them on top of him.

We were very scared. We fled to my father’s house which is located just next door. But by this time another group of military came and they set the house on fire. All of us were trying to flee, but then they called my father out from all us women and children. We told our father, please don’t go, they will kill you. They asked us women and children to go away, so we left, and then they took our father from us. They took him, his hands were tied with a rope. Then they set the house on fire.

Then we fled into the forest, by this time the house was burning. When we came back we were looking for our father, and then we found his body totally burned, together with three other bodies. It was my other brother who is alive and who is here in Bangladesh, he was the one who went to the house, and he found our father and our uncle lying on his shoulder, his uncle’s son was also there, burned. Maybe they held each other tight, that could be why they seemed to be hugging in their death, my brother said (p.40).”

- A mother of 8 and 11 year old children from Pwint Hpyu Chaung village

The aforementioned excerpts are from UNOCHR Flash Report released on 3 Feb 2017, which detailed systematic and unprecedented atrocities committed against Rohingyas in Northern Rakhine State by Myanmar government’s troops (and armed local Rakhine). 

SOURCE: Report of OHCHR mission to Bangladesh -- Interviews with Rohingyas fleeing from Myanmar since 9 October 2016




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